I am still reeling, & delighted, at the publication of Torture Garden: Naked City Pastorelles, and looking forward to formally launching it at a reading at Our Fair University next Wednesday evening. (Locals, by all means come around!)
But I'm also pretty psyched about this:
Yes, it's the next book, Red Arcadia, due out from Shearsman in the middle of next month. You can read a bit more about it here. An altogether different collection – multiple forms, short poems and longer poems – but (I like to think) chock full of nutty goodness. By all means order now!
Friday, January 13, 2012
shameless self-promotion
Thursday, January 12, 2012
Joseph Donahue: Dissolves
Dissolves: Terra Lucida IV - VIII, Joseph Donahue (Talisman House, 2012)
"Dissolves" is of course a verb, what the Alka-Seltzer does in the glass of water, releasing its dancing effervescence; but, as we might be reminded by director Stanley Kubrick's brief walk-on in Joseph Donahue's latest book, it's also a noun: a kind of cinematic transition – from image to image, scene to scene, perspective to perspective. One's grounds are continually dissolving & reforming in this latest installment of Donahue's serial poem Terra Lucida (serial: think Duncan's Passages, Mackey's Song of the Andoumboulou, Finkelstein's Track); we find our surroundings & perspectives anew from poem to poem, from one section of a poem to the next.
What is constant, as we move among the gnostic glitterings of the poem – for it is gnosis, in the end, that renders Donahue's world lucid – moving between religious vocabularies, treasure-houses of scripture & ritual – Islamic, Jewish, Roman Catholic – moving from waking lucidity to keenly-etched dreamspace (there are number of dream-poems here, aislings as it were) – what is constant is Donahue's 2-line form, a kind of ground-bass of plangent music, here evoking Mackey, there evoking Taggart, always paying homage to H.D.
The sheer material here is hard for me to take: among other things, the death of a mother (still) touches me too close for commentary. But the magnificent image that follows the moment of that death, the drowned cathedral drawn from Debussy's Cáthedral engloutie, is nothing short of mesmerizing, haunting, especially in its climax, when the waters rise to the level of the ciborium and the Host itself is – yes – dissolved. It is dissolved, a post-gnostic might say, into countless shards & atoms of bright divinity, embedded in each of us – making the world in which we live, move, & read, one terra lucida.
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"Dissolves" is of course a verb, what the Alka-Seltzer does in the glass of water, releasing its dancing effervescence; but, as we might be reminded by director Stanley Kubrick's brief walk-on in Joseph Donahue's latest book, it's also a noun: a kind of cinematic transition – from image to image, scene to scene, perspective to perspective. One's grounds are continually dissolving & reforming in this latest installment of Donahue's serial poem Terra Lucida (serial: think Duncan's Passages, Mackey's Song of the Andoumboulou, Finkelstein's Track); we find our surroundings & perspectives anew from poem to poem, from one section of a poem to the next.
What is constant, as we move among the gnostic glitterings of the poem – for it is gnosis, in the end, that renders Donahue's world lucid – moving between religious vocabularies, treasure-houses of scripture & ritual – Islamic, Jewish, Roman Catholic – moving from waking lucidity to keenly-etched dreamspace (there are number of dream-poems here, aislings as it were) – what is constant is Donahue's 2-line form, a kind of ground-bass of plangent music, here evoking Mackey, there evoking Taggart, always paying homage to H.D.
The sheer material here is hard for me to take: among other things, the death of a mother (still) touches me too close for commentary. But the magnificent image that follows the moment of that death, the drowned cathedral drawn from Debussy's Cáthedral engloutie, is nothing short of mesmerizing, haunting, especially in its climax, when the waters rise to the level of the ciborium and the Host itself is – yes – dissolved. It is dissolved, a post-gnostic might say, into countless shards & atoms of bright divinity, embedded in each of us – making the world in which we live, move, & read, one terra lucida.
[118]
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